step-by-step argument, with a fresh reading of dozens of key texts in their original Jewish context, for saying that 1. Jesus thought of himself as Messiah; 2. he believed it was his vocation to die vicariously for Israel and the world; 3. he believed himself to be the embodiment of Israel’s God. In other words, in successive chapters Jesus’ messiahship, atonement and incarnation are each grounded not in theological a prioris but in careful historical argument of a type largely unknown in critical
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